Fatwa darul uloom deoband online dating

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and hadith, statements attributed to the Islamic prophet Muhammad.The Quran cites the story of the "people of Lot" destroyed by the wrath of God because they engaged in lustful carnal acts between men.Since a hadd punishment for zina requires testimony from four witnesses to the actual act of penetration or a confession from the accused repeated four times, the legal criteria for the prescribed harsh punishments of homosexual acts were very difficult to fulfill.While it is difficult to ascertain to what extent the legal sanctions were enforced in different times and places, historical record suggests that the laws were invoked mainly in cases of rape or other "exceptionally blatant infringement on public morals".There are also several groups within Islam around the world who support LGBT rights and LGBT Muslims.In one passage the Quran says that the men "solicited his guests of him" (Quran ), using an expression that parallels phrasing used to describe the attempted seduction of Joseph, and in multiple passages they are accused of "coming with lust" to men instead of women (or their wives).This view was widely rejected by medieval scholars, but has found some acceptance in modern times.Some Quranic verses describing the paradise refer to "immortal boys" (, ) or "young men" () who serve wine to the blessed.

The hadith collection of Bukhari (compiled in the 9th century from earlier oral traditions) includes a report regarding mukhannathun, effeminate men who were granted access to secluded women's quarters and engaged in other non-normative gender behavior: Narrated by Abdullah ibn Abbas: The Prophet cursed effeminate men; those men who are in the similitude (assume the manners of women) and those women who assume the manners of men, and he said, "Turn them out of your houses." The Prophet turned out such-and-such man, and 'Umar turned out such-and-such woman.

The Hanbalites are the most severe among Sunni schools, insisting on capital punishment for anal sex in all cases, while the other schools generally restrict punishment to flagellation with or without banishment, unless the culprit is muhsan (Muslim free married adult), and Hanafis often suggest no physical punishment at all, leaving the choice to the judge's discretion.

Where capital punishment is prescribed and a particular method is recommended, the methods range from stoning (Hanbali, Maliki), to the sword (some Hanbalites and Shafi'ites), or leaving it to the court to choose between several methods, including throwing the culprit off a high building (Shi'ite).

"And as for those who are guilty of an indecency from among your women, call to witnesses against them four (witnesses) from among you; then if they bear witness confine them to the houses until death takes them away or Allah opens some way for them.

And as for the two who are guilty of indecency from among you, give them both a punishment; then if they repent and amend, turn aside from them; surely Allah is oft-returning (to mercy), the Merciful." Most exegetes hold that these verses refer to illicit heterosexual relationships, although a minority view attributed to the Mu'tazilite scholar Abu Muslim al-Isfahani interpreted them as referring to homosexual relations.

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